Sadanhaaraa simree-ai naanak say dih aavann. Unto each and every home, into each and every heart, this summons is sent out the call comes each and every day. Ghar ghar ayho paahuchaa sad-rhay nit pavann. My friends, give me your blessings, that I may merge with my Lord and Master. Come, gather together and pour the oil over the threshold. Sambat saahaa likhi-aa mil kar paavhu tayl. Your Gifts cannot be appraised how can anyone compare to the Giver? ((2)) Tayray daanai keemat naa pavai tis daatay kavan sumaar. Nit nit jee-arhay samaalee-an daykhaigaa dayvanhaar.ĭay after day, He cares for His beings the Great Giver watches over all. I am a sacrifice to that Song of Praise which brings eternal peace. Ha-o vaaree jit sohilai sadaa sukh ho-ay. Sing the Songs of Praise of my Fearless Lord. In that house, sing Songs of Praise meditate and remember the Creator Lord. Tit ghar gaavhu sohilaa sivrihu sirjanhaaro. In that house where the Praises of the Creator are chanted and contemplated. Jai ghar keerat aakhee-ai kartay kaa ho-ay beechaaro. Without proper rendering support, you may see question marks or boxes, misplaced vowels or missing conjuncts instead of Indic text. This Bani is found on pages 12 to 13 of SGGS, the Sikh Holy Scriptures. It is also recited before cremation, following a death. The unknown Mystery becomes known to the enlightened person who thereafter enjoys the bliss and freedom of immortality. The fifth shabad celebrates life here in this world: we must avail ourselves of this wonderful opportunity to serve others and to win divine merit.The fourth shabad explains the importance of the divine Name through which all suffering and transmigration is annulled.Loud chanting is replaced by the inner unstruck melody playing motionlessly.
Instead of trays with lamps placed upon them with incense and other offerings, the skies become an integrated platter, the sun and moon the lamps, stars the beads, and all vegetation an offering of flowers. The third shabad rejects all modes of external piety and ritual, and vividly portrays the entire cosmos making harmonious worship.The second shabad presents the singularity of the Ultimate despite endless diversity of scriptures, teachers and philosophies.The first shabad visualises the union of the personal self with the Ultimate Reality.The religious and artistic value of these hymns is superb. When you are endangered by any species of direct or indirect source when you want to protect yourself with the surrounding of the entire magnetic field of the earth, recite Kirtan Sohila. It multiplies the aura to the sensitivity of protection that it eliminates any negativity for miles and miles. It is the most harmonious Naad ever uttered. The first three shabads were uttered by Guru Nanak and the fourth by Guru Ram Das and fifth by Guru Arjan Dev. Three Sikh Gurus – Guru Nanak, Guru Ram Das and Guru Arjan - contributed five shabads in total to this bani on the pain of separation and celebrating the bliss of union. Kirtan Sohila: This is the night time prayer said by all Sikhs before they go to sleep.